ONE GOD
There is one living and true God, infinite in glory, wisdom, holiness, justice, power and love, one in His essence but eternally substantial in three persons: Father, Son, and Holy Spirit ((Matthew 28:19–20), (John 1:1–4; Acts 5:3–4).
THE BIBLE
The books which form the canon of the Old and New testaments as originally given are plenarily inspired and free from all error in the whole and in the part. These books constitute the written word of God, the only infallible rule of faith and practice (2 Timothy 3:16–17; 2 Peter 1:20– 21).
GOD THE FATHER
God is our Father not only in that he is our Creator but that he is also our Redeemer through His Son, Jesus Christ.; this is what distinguishes the Christian’s relationship to God and what allows us to relate to him as Father (Ephesians 4:6,Colossians 1:17; Hebrews 1:3).
God the son
Jesus Christ, the eternal Son, possesses all the divine excellencies, being co-substantial and co-eternal with the Father and the Holy Spirit. In His incarnation, He united to His divine nature a true human nature and so continues to be both God and man, in two distinct natures and one person, forever. He was conceived by the Holy Spirit, born of the Virgin Mary, fulfilled the requirements of the law by His sinless life, suffered under Pontius Pilate, poured out His blood as a vicarious and propitiatory atonement for sin in satisfaction of the divine justice, and on the third day was raised from the dead in the same body, now glorified. He ascended into heaven and is now seated at the right hand of God the Father interceding in Glory for His redeemed (Luke 1:30-35; John 1:1, 14, 18; Hebrews 4:15; Philippians 2:5-11).
GOD THE HOLY SPIRIT
The Holy Spirit, eternally proceeding from the Father and the Son, through the ministry of regeneration and progressive sanctification applies salvation, guides and comforts the children of God, directs and empowers the church in fulfillment of the Great Commission, and convicts the world of sin, righteousness and judgment (Romans 5:5; 8:1-9; Galatians 5:16-2).
MANKIND
God created man in His own image, in a state of original righteousness, from which he subsequently fell by a voluntary revolt, and as a consequence is guilty, inherently corrupt, and subject to divine wrath. The unregenerate are totally depraved and do not possess a will free from the dominion of the sin nature (Genesis 3:1–6; Romans 3:10–19; Romans 1:18, 32).
Marriage, Sexuality, and Gender
We believe that marriage is created by God to be shared between one biological man and one biological woman, in a lifelong holy covenant, for the purpose of companionship, sexual intimacy, and procreation. Our created gender, sexuality, and sexual fulfillment are gifts from the Creator and are to be embraced with gratitude and worship. God designed sexual intimacy to be expressed and consummated only between a man and a woman when they are united as one flesh in marriage (Genesis 1:27–28, 2:24; Matthew 19:4–6).
Men and women are created in the image of God and stand equal in dignity and worth. (Gen 1:27; 9:6; Gal 3:28; James 3:9.). God designed gender, recognized through our biological sex, as an immutable reality essential to our identity as male and female. While the fall distorts God’s design for men and women (Gen. 3: 16-19), Jesus makes men and women fellow heirs of God’s eternal grace (1 Peter 3:7) who differ in complementary and mutually beneficial ways. We affirm the significant role women should play in the local church and that every leadership opportunity is open to women except those excluded by Scripture in the home and church. Specifically, the Scriptures state that husbands are called to lead and love in the home as Christ loves the church (Eph. 5: 22-33) and that a plurality of men are to serve the church as elders/pastors (1 Timothy 3:2).
We believe that upon placing one’s faith in the Lord Jesus Christ as Savior, the believer is made part of the Body of Christ, the one universal Church, of which Jesus Christ is the Head. The Scriptures command believers to gather locally in order to devote themselves to worship, prayer, teaching of the Word, fellowship, the ordinances of baptism and communion, service to the local body through the development and use of talents and spiritual gifts, and outreach to the world to make disciples (Ephesians 1:22–23; Acts 2:42–46; 1 Corinthians 14:26; Matthew 28:18– 20). Wherever God’s people meet regularly in obedience to this command, there is the local expression of the Church under the watchful care of a plurality of elders. A church’s members are to work together in love and unity, intent on the ultimate purpose of glorifying Christ (Ephesians 4:16).
SALVATION
Salvation consists of the remission of sins, the impartation of the righteousness of Jesus Christ, the gift of eternal life and the concomitant blessings thereof, which are a free gift of God, and received by faith alone apart from human works of merit. Even the ability to believe is a gift of God. This blessing in no way relieves men of their responsibility to repent and believe. After repentance towards God and faith towards the Lord Jesus Christ, the believer is to publicly proclaim his identity with Christ by immersion in water baptism, in the name of the Father, Son and the Holy Spirit (Romans 8:37–39; 2 Corinthians 5:21; 1 Corinthians 12:13).
GIFTS OF THE SPIRIT
All nine gifts of the Spirit listed in 1 Cor. 12:4-11 continue to be expressed in the church today and are subject to the order prescribed by Scripture.
baptisim and COMMUNION
Christian baptism is a public declaration of the believer’s salvation in Christ, identifying with Christ in His death, burial, and resurrection symbolized by immersion in water. Communion is to be taken frequently and offered to all believers except those who are living in unrepentant rebellion or immorality. The communion elements are symbols of Christ’s body and blood and are useful to the exercise of faith in the person of Jesus Christ as the only means of absolving guilt, shame, and punishment of sin (Acts 2:41; Romans 6:3–6; 1 Corinthians 11:20–29).
THE KINGDOM OF GOD
The Kingdom of God is a present reality and a future hope, forcibly advancing through the agency of the church.
DEATH
At death, the souls of the redeemed are made perfect in holiness and immediately enter into the presence of Christ, enjoying conscious fellowship with Him, there to wait the resurrection of the body.
THE RETURN
The Lord Jesus Christ will return bodily, visibly, and personally to conform believers to His own image. He will judge the quick and the dead and will affect a final separation of the redeemed and the lost, assigning unbelievers to eternal punishment and believers to eternal glory (1 Thessalonians 4:13-17; Zechariah 14:4-11; Revelation 3:10.